#MythologyMonday: Why were all the mirrors in Emain Macha once covered?
`In Lough Rudraige the king of #Ulster, #Fergus mac Léti, encountered a water monster called a #Muirdris, which frightened him so much that his head turned around to face his back. He survived, but his #druids faced the difficult question of whether this change made him a blemished king and therefore unfit to reign. Through some loophole of interpretation, they determined that having one’s head on backward was not a blemish, but to keep Fergus from knowing what had happened, they covered all the mirrors in Emain Macha, the great royal residence of Ulster. And so Fergus lived happily enough for seven years, until a woman he had mistreated revealed the truth. Fergus returned to Loch Rudraige and killed the muirdris, but fell dead of exhaustion afterward, his head still facing backward.`
Source: P. Monaghan `Encyclopedia of #Celtic #Mythology and #Folklore`
Priests of 
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![The Greco-Roman and the vernacular Irish sources agree that the druids played an important part in pagan Celtic society. In his description, Julius Caesar wrote that they were one of the two most important social groups in the region (alongside the equites, or nobles) and were responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies.[24][failed verification] He wrote that they were exempt from military service and from paying taxes, and had the power to excommunicate people from religious festivals, making them social outcasts.[24] Two other classical writers, Diodorus Siculus and Strabo, wrote about the role of druids in Gallic society, stating that the druids were held in such respect that if they intervened between two armies they could stop the battle.[25]
Diodorus writes of the Druids that they were "philosophers" and "men learned in religious affairs" who are honored.[26] Strabo mentions that their domain was both natural philosophy and moral philosophy.[27] While Ammianus Marcellinus lists them as investigators of "obscure and profound subjects".[28]](https://static.toot.community/media_attachments/files/112/110/546/043/321/785/original/893e27996b97822c.jpg "The Greco-Roman and the vernacular Irish sources agree that the druids played an important part in pagan Celtic society. In his description, Julius Caesar wrote that they were one of the two most important social groups in the region (alongside the equites, or nobles) and were responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies.[24][failed verification] He wrote that they were exempt from military service and from paying taxes, and had the power to excommunicate people from religious festivals, making them social outcasts.[24] Two other classical writers, Diodorus Siculus and Strabo, wrote about the role of druids in Gallic society, stating that the druids were held in such respect that if they intervened between two armies they could stop the battle.[25]
Diodorus writes of the Druids that they were \"philosophers\" and \"men learned in religious affairs\" who are honored.[26] Strabo mentions that their domain was both natural philosophy and moral philosophy.[27] While Ammianus Marcellinus lists them as investigators of \"obscure and profound subjects\".[28]")
![Pomponius Mela was the first author to say that the druids' instruction was secret and took place in caves and forests.[29] Cicero said that he knew a Gaulish druid who "claimed to have that knowledge of nature which the Greeks call physiologia, and he used to make predictions, sometimes by means of augury and sometimes by means of conjecture".[30]
Druidic lore consisted of a large number of verses learned by heart, and Caesar remarked that it could take up to twenty years to complete the course of study. What was taught to druid novices anywhere is conjecture: of the druids' oral literature, not one certifiably ancient verse is known to have survived, even in translation. All instruction was communicated orally, but for ordinary purposes, Caesar reports,[31] the Gauls had a written language in which they used Greek letters. In this he probably draws on earlier writers; by the time of Caesar, Gaulish inscriptions had moved from Greek script to Latin script.
Caesar believed that this practice of oral transmission of knowledge and opposition to recording their ideas had dual motivations: wanting to keep druidic knowledge from becoming common, and improving the druids' faculties of memory.[32]](https://static.toot.community/media_attachments/files/112/110/546/815/579/928/original/fd2e51eafdb6eb30.jpg "Pomponius Mela was the first author to say that the druids' instruction was secret and took place in caves and forests.[29] Cicero said that he knew a Gaulish druid who \"claimed to have that knowledge of nature which the Greeks call physiologia, and he used to make predictions, sometimes by means of augury and sometimes by means of conjecture\".[30]
Druidic lore consisted of a large number of verses learned by heart, and Caesar remarked that it could take up to twenty years to complete the course of study. What was taught to druid novices anywhere is conjecture: of the druids' oral literature, not one certifiably ancient verse is known to have survived, even in translation. All instruction was communicated orally, but for ordinary purposes, Caesar reports,[31] the Gauls had a written language in which they used Greek letters. In this he probably draws on earlier writers; by the time of Caesar, Gaulish inscriptions had moved from Greek script to Latin script.
Caesar believed that this practice of oral transmission of knowledge and opposition to recording their ideas had dual motivations: wanting to keep druidic knowledge from becoming common, and improving the druids' faculties of memory.[32]")
![Greek and Roman writers frequently made reference to the druids as practitioners of human sacrifice.[33] Caesar says those who had been found guilty of theft or other criminal offences were considered preferable for use as sacrificial victims, but when criminals were in short supply, innocents would be acceptable. A form of sacrifice recorded by Caesar was the burning alive of victims in a large wooden effigy, now often known as a wicker man. A differing account came from the 10th-century Commenta Bernensia, which stated that sacrifices to the deities Teutates, Esus and Taranis were by drowning, hanging and burning, respectively (see threefold death).
Diodorus Siculus asserts that a sacrifice acceptable to the Celtic gods had to be attended by a druid, for they were the intermediaries between the people and the divinities. He remarked upon the importance of prophets in druidic ritual:](https://static.toot.community/media_attachments/files/112/110/547/591/156/257/original/c18c4d06ff95f081.jpg "Greek and Roman writers frequently made reference to the druids as practitioners of human sacrifice.[33] Caesar says those who had been found guilty of theft or other criminal offences were considered preferable for use as sacrificial victims, but when criminals were in short supply, innocents would be acceptable. A form of sacrifice recorded by Caesar was the burning alive of victims in a large wooden effigy, now often known as a wicker man. A differing account came from the 10th-century Commenta Bernensia, which stated that sacrifices to the deities Teutates, Esus and Taranis were by drowning, hanging and burning, respectively (see threefold death).
Diodorus Siculus asserts that a sacrifice acceptable to the Celtic gods had to be attended by a druid, for they were the intermediaries between the people and the divinities. He remarked upon the importance of prophets in druidic ritual:")
![These men predict the future by observing the flight and calls of birds and by the sacrifice of holy animals: all orders of society are in their power ... and in very important matters they prepare a human victim, plunging a dagger into his chest; by observing the way his limbs convulse as he falls and the gushing of his blood, they are able to read the future.
Archaeological evidence from western Europe has been widely used to support the view that Iron Age Celts practiced human sacrifice. Mass graves found in a ritual context dating from this period have been unearthed in Gaul, at both Gournay-sur-Aronde and Ribemont-sur-Ancre in the region of the Belgae chiefdom. The excavator of these sites, Jean-Louis Brunaux, interpreted them as areas of human sacrifice in devotion to a war god,[34][35] although this view was criticized by another archaeologist, Martin Brown, who believed that the corpses might be those of honoured warriors buried in the sanctuary rather than sacrifices.[36]](https://static.toot.community/media_attachments/files/112/110/548/484/180/804/original/e64edaf18397c86a.jpg "These men predict the future by observing the flight and calls of birds and by the sacrifice of holy animals: all orders of society are in their power ... and in very important matters they prepare a human victim, plunging a dagger into his chest; by observing the way his limbs convulse as he falls and the gushing of his blood, they are able to read the future.
Archaeological evidence from western Europe has been widely used to support the view that Iron Age Celts practiced human sacrifice. Mass graves found in a ritual context dating from this period have been unearthed in Gaul, at both Gournay-sur-Aronde and Ribemont-sur-Ancre in the region of the Belgae chiefdom. The excavator of these sites, Jean-Louis Brunaux, interpreted them as areas of human sacrifice in devotion to a war god,[34][35] although this view was criticized by another archaeologist, Martin Brown, who believed that the corpses might be those of honoured warriors buried in the sanctuary rather than sacrifices.[36]")